Sonnet 4

You squander the beauty nature lent you by refusing to invest it in children; this is financial and moral bankruptcy.

Original
Modern
1 Unthrifty loveliness why dost thou spend,
Wasteful beauty, why do you squander
2 Upon thyself thy beauty’s legacy?
Your beauty's inheritance only on yourself?
3 Nature’s bequest gives nothing but doth lend,
Nature doesn't give gifts; she only lends,
4 And being frank she lends to those are free:
And generously lends to those who will use it freely.
5 Then beauteous niggard why dost thou abuse,
So beautiful miser, why do you abuse
6 The bounteous largess given thee to give?
This generous gift you were meant to give forward?
7 Profitless usurer why dost thou use
Unprofitable investor, why do you exploit
8 So great a sum of sums yet canst not live?
Such vast wealth yet cannot even sustain yourself?
9 For having traffic with thyself alone,
Because dealing only with yourself,
10 Thou of thyself thy sweet self dost deceive,
You rob yourself of your own sweetness.
11 Then how when nature calls thee to be gone,
Then when death comes to claim you,
12 What acceptable audit canst thou leave?
What acceptable accounting can you leave behind?
Volta The couplet reveals the stakes: unused beauty dies with the body, but beauty that's used (through children) lives on through them.
13 Thy unused beauty must be tombed with thee,
Your unused beauty must be buried with you,
14 Which used lives th’ executor to be.
But beauty used lives on as the executor of your will.
Usury and Moral Economics

Sonnet 4's central conceit is that beauty is a loan, not a gift. Refusing to procreate is financial malfeasance—you're hoarding wealth that should be circulating. The language of 'usurer,' 'legacy,' 'usury' (illegal interest), and 'audit' transforms procreation into an economic moral imperative. This mercenary language surprises readers expecting romantic language but reflects Shakespeare's sophisticated understanding of beauty as a finite resource.

Self-Deception and Accounting

The poem's final couplet reveals the paradox: if you 'use' your beauty to create heirs, it lives eternally as the 'executor'; if you hoard it, you destroy it. Shakespeare suggests that self-love (hoarding beauty) is actually self-annihilation. Only by 'using' beauty generatively does it survive you. The final metaphor of executor (one who carries out a will) suggests the child is the parent's spiritual legacy.

If this happened today

Like inheriting a family business worth millions and closing it down instead of passing it to the next generation. You're not creating value, you're destroying it.